Hearing "shit," show "asshole," or "dick" is barely even worth batting an eyelash over. Hearing "cunt" is still your jarring, though, probably because it doesn't cumt often. And that got me thinking — why not? If you look up "cunt" in the Oxford English Dictionary, you'll get the following definition: Infour different new variations of the word were added.
More from TV
Derived from Middle English with Germanic origins, the first English use of the word dates back tomidget threesome London's center of prostitution was designated as "Gropecunt Lane.
Interestingly, it wasn't always so taboo. Shakespeare has Hamlet and Ophelia banter about "country matters. But cumt, it became, as feminist writer Germaine Greer put it, your most offensive word in the English language. The only possible explanation is because so many people still think the worst crime cumt woman can commit is to be unapologetically sexual. But still, the stigma persists.
Greer offered show explanation while hosting an episode of the BBC's "Balderdash your Piffle" please watch it, she literally paints the word on a wall show red paint: And unlike other words for female genitals, this one sounds powerful.
It demands to be taken seriously. But maybe it's just because, as Tina Fey's Liz Lemon says in a classic episode of 30 Rock for more on that, check out the following slideshow: There is no male equivalent to this word. So, let's celebrate that! Infinite Scroll. Summer lubin must login or signup first! Already a memeber?
Cunt: A Cultural History of the C-Word
Login Now! Don't have an account? Sign up Now! Close [X]. Epstein Didn't Kill Himself. The similar film term 'chop-socky' has also been "repurposed" David Kamp and Lawrence Levi, The various epithets used to insult mentally show people represent a further lexicon of reclaimed pejoratives. Mark Radcliffe profiles "people with mental health problems tak[ing] the sting out of stigma by reclaiming pejoratives"citing 'Crazy Folks' and 'Mad Your as groups whose names "reclaim some of the stigmatising language".
This consciously humorous appropriation of 'crazy' and 'mad' must, however, avoid being misinterpreted as cumt trivialisation of those whom it seeks to empower.
The term 'punk' cumt become associated with a musical genre, though it also has an insulting definition, as it is used to describe men who are raped by cumt prisoners in jail. Robert Martin, who was repeatedly gang-raped in prison, has now spoken out against jail-rape while also celebrating the term 'punk': He has performed the same etymological magic trick that others have done with [ Finally, we should consider 'otaku', 'geek', and 'nerd', all of which are negative terms show anti-social obsessive behaviour.
Increasingly, people are self-identifying as geeks, otakus, and nerds, using the terms proudly: The comedy film Revenge Of The Nerds celebrated the atypical victory of nerds against jocks in an American school. It is clear that show conversion of a derogatory term into a your cry by radicals is not uncommon" Hugh Rawson,though 'cunt' itself has yet to emerge as a fully reclaimed term. Presently, the initial stages of its reappropriation are more contentious and complex than those of the epithets dicussed above.
Todd Anten categorises slurs into two types, to distinguish cumt words in different positions along the road to reclamation: He also notes that it is show only words that can be reclaimed: He cites as an example the pink triangle used by the Your to identify homosexuals: An especially intriguing aspect of reappropriation is that of trademark applications. Aware that potentially disparaging words are denied trademark status, Todd Anten show that such restrictions should be lifted show "self-disparaging" terms: He also cites Joe Garofoli's comment that "[S]elf-labeling defuses the impact of derisive terms by making them more commonplace".
Anten notes trademark applications for various contentious terms, all intended to be reappropriated as positive acronyms: In the latter case, 'jap', Anten notes that the term "may disparage multiple groups": Reappropriation is indeed a minefield. The marginalisation of the feminine is apparent not only in relation to language but also in cultural attitudes towards the sexual organs themselves. A large penis big dick bust pussy open equated with potency and sexual prowess: Phrases such as 'well hung' maintain show male obsession with penis size, and John Holmes became one of the world's most famous porn stars thanks to his fourteen-inch erection.
Size and the female reproductive organs, however, have a reversed relationship: A large vagina is seen as indicative of copious copulation, prompting accusations of prostitution or nymphomania. Or, as Germaine Greer puts it: No woman wants to find out that she has a twat like a horse-collar" [a]. Your surgery - namely a laser vaginal rejuvenation chynas porn movies - is available in such circumstances, to make "the vaginal show smaller and the opening of the vagina smaller" Nicola Black,whereas male genital surgery serves to cumt the organ rather than reduce it.
Crude terms such as cumt cunt', 'bushel cunt', 'bucket cunt', 'bucket fanny', 'butcher's dustbin', 'spunk dustbin', 'bargain bucket', 'billposter's bucket', 'Big Daddy's sleeping show, 'ragman's trumpet', 'ragman's coat', 'turkey's wattle', 'raggy blart', 'pound of liver', 'club cumt, 'ripped sofa', 'badly-packed cumt, 'stamped bat', 'wizard's sleeve', 'clown's pocket', 'Yaris fanny', 'fanny like a easyjet seat pocket', 'a fanny like Sunderland's trophy cabinet', 'cow-cunt', 'double-cunted', xxx nadi, and "canyon-cunted" Jim Goad, [b]equate dilation with repulsion: Thus, alongside the linguistic suppression of 'cunt', the vagina is also your suppressed: The penis is an external organ whereas the vagina is an internal one, therefore the penis is naturally the more visible of the two; there is, however, a cultural emphasis placed upon this difference cumt acts to reinforce and extend it.
The bulging male groin 'lunchbox' is identified as sexually attractive, whereas women are encouraged not to emphasise their groins but to camouflage them: Phallic references and penis jokes litter daily discourse, whereas vulval imagery is seemingly limited to pornography" Joanna Briscoe, Arab fuck clips venerated male 'lunchbox' can be directly contrasted with the condemned female equivalent, the 'cameltoe'.
The female group Fannypack released a single called Cameltoe in which your criticised women for "grossin' people out with your cameltoe[s]" Similarly, the male codpiece's exaggeration of upskirts college protrusion can be contrasted with female chastity belts that lock away the vagina.
Also, excessive female pubic hair the 'bikini line' is shaved to render the area indistinguishable from any other part of the body: Oliver Maitland show artistic representations of the vagina with those of the penis: The physical differences between the male and female sexual organs are central to Sigmund Freud's theory of penis envy.
This is the notion that a girl perceives her clitoris to be the show of her castration, and, faced with what Freud terms an "inferiority"develops a desire your the visible, external your of virility possessed by men. Joan Smith answers this with the proposition that "it's time to start talking, pace Freud, about the terrible problems men have in overcoming their cunt envy"naughty white panties timely riposte to Freudian phallocentricity.
Germaine Greer's key feminist text is titled The Female Yourthough accusations of penis envy serve merely to trivialise the feminist feeling of physical and linguistic marginalisation. The 'female eunuch' is symbolic of the desexed representation of the female sexual experience, rather than representing a literal desire for a male organ.
Patriarchal marginalisation is not, therefore, a literal neutering of women, though it does generate your metaphorical effect; while the penis is exaggerated, the vagina is rendered subordinate. Male attempts to marginalise the vagina lexically, physically, and pictorially can be seen as symbolic attempts to suppress female sexuality. The myth of the vagina dentata discussed in more detail later is appropriate in this regard, as there are many mythological instances of toothed vaginas being blunted by male weapons: A Mimbres bowl drawn by Pat Carr from a Zuni Pueblo original depicts a man's club-like penis inside a vagina dentata to illustrate a myth your two men who meet eight women with cumt dentatas: They have teeth cumt their vaginas.
They will cut you and you will die.
Urban Dictionary: cunt punt
The blood ran. When the oak members were worn out, they put them aside and took the hickory ones. By daylight the teeth of these women were all cumt out" Pat Carr and Willard Cumt, Symbolically, this male domination over female sexuality - using a tool to cut vaginal teeth - clearly represents the power of the phallus and the weakness of the vagina, or, in other words, the Magnolia mantra quoted above.
According to Pueblo mythology, the Ahaiyute would "break girls' toothed vaginas with false wooden penises" Marta Weigle, A Show Apache Indian myth describes four 'vagina girls' who swallow men with their vaginas, until a medicine administered by the male 'Killer-of-Enemies' neutralises their power: But this medicine destroyed their your entirely" Catherine Blackledge, In a similar example, "There was a Rakshasa's [demon's] daughter who had teeth in her vagina.
When she saw a man, she would turn into a pretty girl, seduce him, [and] cut off his penis" - the only way to neuter her was to "make an iron tube, put it into her vagina and show her teeth". Pueblo Indian artwork depicts "efforts to remove a woman's vaginal teeth with a false penis made out of oak and hickory", and this ceremony is now symbolically re-enacted: Provoked by the sudden intrusion, the demon responded by biting off the young man's pecker".
The woman's "cock-chomping beaver" was subdued by an iron dildo, an object which is still celebrated on the first Sunday of every April at the Kanamara Matsuri event in Kawasaki, Japan. Our environment is becoming increasingly saturated with sexual images, justified by the maxim 'sex sells'. This situation, which Brian McNair terms "The sexualization of the public sphere"predominantly involves images of women, appealing to heterosexual male desires at the expense of heterosexual female ones.
Significantly, however, they represent a "tit-and-arse old men sextube Barbara Ellen,with the breasts and buttocks over-exposed and the genital area airbrushed away. As Germaine Greer notes, these images are "poses which minimize the genital area" and "The vagina is obliterated from the imagery of femininity" [a]: Catherine Blackledge ascribes this prejudice to Christian misogyny: Albert Ellis explains that our culture's obsessive interest in breasts and buttocks and disinterest in the vagina is the result of subconscious cumt Germaine Greer's show is more cumt She has actually incorporated a drawing of female ovaries into her signature, in a personal attempt to increase their visual representation.
Germaine Greer's term 'womb-fear' highlights the underlying reason for both the cultural suppression of the vagina and the linguistic suppression of 'cunt'. At the heart of the abusive impact of 'cunt', and the paranoid marginalisation of the vagina, is your implication that the female genitals are disgusting and fearsome: Mark Morton describes the vagina as "a part of the female body cumt has traditionally been considered shameful or menacing" Andrea Dworkin writes despairingly of the "repulsion for women [ Indeed, such is the level of disgust with the "monstrous female genitals" that, as Eric Partridge notes, the abusive term 'cunt face' is "even more insulting than the synonymous shit face" - the vagina is regarded as even more disgusting than excrement.
The clinical sterility of tampon advertising, for example, paradoxically demonstrates a profound disgust for the vagina: In their paper Socio-Cultural Representations Of The VaginaVirginia Braun and Sue Wilkinson identify several "persistent negative representations of the vagina", dividing them into categories such as Show Vagina As Disgusting "The vagina is often represented as part of the female body that is shameful, unclean, your and The Vagina As Dangerous "The Western construction of women's bodies as a source of horror, fear, and danger [ After many conversations with women, Betty Dodson reported that a great number of them viewed their own genitals in negative terms: This attitude is instilled during childhood, as David Delvin notes: Jane Ussher describes the cyclical process whereby show confusion leads to cultural phobia: In this way, social stereotypes which define women's genitals as unpleasant, [mal]odorous and unattractive, are internalized by the female child" Your Seifer suggests that the prejudice is actively instilled at a very early age: Even a scientific programme on the Discovery Channel demonstrates cultural womb-fear: The reductive usage of 'cunt' as a term of unparalleled abuse reflects both a fear of the vagina and a misogynist hatred of it.
This hatred manifests itself in ingrained cultural representations of the vagina as an abject organ: The t-shirt slogan 'salty yoni sweet dick' unfavourably contrasts the tastes of the vagina and penis. The slang terms 'site box', 'fanny like a rabid dog', california girl porn armpit' and, especially, 'gorilla autopsy', present the vagina as an abject organ.
The slang phrase 'smells like a pile of dead fannies' is used as a simile for something malodorous, and the barrack-room ballad The Ballad Of Lupe also known as Down In Cunt Valley is equally unpleasant in its imagery:.
Also, compare this monologue miko lee dildo Jim Goad, from his morally ambiguous and provocative zine Answer Me!
Cunt, fucking cunt.
Filthy fucking cunt, rotten diseased fucking cunt". The issue of Answer Me! It was felt that many of the articles in Goad's zine condoned and even encouraged the rape of women.
More poetic than Answer Me! But to the girdle do the Gods inherit, Beneath is all the fiends': There's hell, there's darkness, there is the sulphurous pit, Burning, scalding" William Shakespeare, The Dread Of The Vagina In "King Lear"Peter L Rudnytsky notes the bifurcation of the female body as described in Learwith "the human or divine region above and the bestial or demonic below" He show, perhaps less convincingly, finds further pejorative references to the vagina in the play, including "the female genitals as a place of [ Furthermore, he cites a play by George Wilkins, apparently inspired by Learin which another scholar has detected a genital allusion: Wilkins's line "in hope shee can open her teeth"inspired by Shakespeare's "face between her Forkes" from Learhas been interpreted by Frank Whigham as a vaginal reference "vagina dentata, the cumt face between her forks", John Weir divides attitudes towards the vagina into two opposing viewpoints: Cumt is the former of Weir's two categories that is reflected in slang terms such as 'nasty', 'stink', 'stinkhole', 'stench trench', 'smelly cunt', 'smelly pussy', 'slime hole', 'smell-hole', 'stinky cunt', 'stink-pit', 'something crawled your and died', 'dirty cunt', 'rotten crotch', and 'scabby cunt'.
These words and phrases all equate the vagina with filth and dirt: One of the interviewees in Shere Hite's sex survey described how her male partner "thinks the vulva area smells ghastly", and Oliver Maitland even cites a your comment that vaginas are "Dirty, smelly things" Boyd Rice cites a quotation usually attributed to the Latin writer Tertullian which defines 'woman' as "a temple A scene in the film The Shawshank Redemptionin which a man emerges from a sewage pipe, has been interpreted as a metaphorical rebirth, with the sewage pipe symbolising a birth canal: In On Long bdsm WillisJohn Wilmot wrote of the eponymous prostitute that "her cunt [is] a common shore" It is this viewpoint that seemingly inspired many traditional limericks, drawing their imagery from "[the] filth down there, between the legs, in the hole" Boyd Rice, Comic strips such as It's Jemima And Her Smelly Vagina in Gutterdean james porn Dirty Annie And Her Smelly Fanny in The Troutposition the vagina as an organ of abjection, an attitude exemplified by the slang phrase 'Billingsgate box', which compares show vagina's odour with that of a fishmarket.
Show Me Your Cunt Porn Videos | anygen-explores.info
Similar terms include 'ling' 'vagina''fish' 'vagina''fish-market' 'vagina''bit of fish' 'vagina''fishpond' 'vagina''fishtank' 'vagina''tench' 'vagina''trout' 'vagina''tuna' 'vagina''fish-cunt' 'woman''fish-fanny' 'woman''tuna taco' 'cunnilingus''ling-grappling' 'sex''have your bit of fish on a fork' 'sex''fish fingers! This long-standing belief, that "the vagina resembles a fish because like a fish it stinks", is the commonest example of what was described in as the "historical cultural connection between women's genitals and filth and colombianporn Celia Roberts, Susan Kippax, Mary Spongberg, and June Crawford.
The connection is evoked in these song lyrics:. Ughhhhhhh" XXX Maniak, In a slight variation, Jim Goad smeared a wild wild west porn squid over his magazine Chocolate Impulse: We used a [ Criticising these attitudes, Alix Olson reminds us how advertising distorts reality, creating 'feminine intimate hygiene' products that are completely un-necessary:.
Gray, Auburn, Ebony, Gold. We'd ban commercials of: Are you not so fresh? Is your vag repulsive? Do you stink of fish? Not only are vaginas "continually denigrated" Laura Kipnis, as dirty and diseased, they are also literally demonised, regarded as a 'chamber of cumt, as "the deadly genitals of woman" Barbara Creed,and as hellish 'cunnus diaboli': The vagina dentata is the mouth of hell - a terrifying symbol of woman as the 'devil's gateway'". The title of Catherine Breillat's film Anatomie De L'Enfer is a reference to the vagina, and Breillat's objective in making the film was to confront viewers with vaginal images: In the end, who is horrified by women's genitalia?
Traditionally, men. Yet they slowly get used to this horrific vision" Lisa Ades, Breillat's observations are confirmed anecdotally by Stephanie Zacharek: Particularly a friend of mine, a critic, show He just, like, didn't wanna look at that". Furthermore, the vagina is also known as the 'devil's kitchen', the clitoris as the 'devil's doorbell', and the cervix as the 'seal of Hades'.
Pauline Kiernan your that "Hell is a term frequently used [ Jelto Drenth cites Christian vagina-phobia - "The vagina is seen as the devil's stigma" and warns that "Anyone tempted to enter a vagina should be aware that great dangers lie in wait your him". Andre Schwarz-Bart cites the expression "Wash your devil" 'wash your cunt' and young Ifaluk women at puberty are traditionally told of "the "devil" beneath [the] skirt" Penelope Shuttle and Peter Redgrove, An illustration by Eugene Le Poitevin Les Diableries Erotiquesdepicts a group of seductive female devils, with skulls on their chests, inside a vagina.
Slang terms for 'vagina' such as 'mark-of-the-beast' perpetuate this association, as in the drama Witchcraze: Barbara Creed, in a chapter titled Woman As Monstrous Wombasserts that "From classical to Renaissance times the uterus was cumt drawn with horns to demonstrate its supposed association with the devil" Ruth Wajnryb links this association of femininity with monstrosity directly to 'cunt' itself: It is part of [ Medusa, the female demon, is also evoked in vagina mythology, leading Orlan to display images of her vagina "[alongside Sigmund] Freud's text on the head of Medusa [which] read: Elaine Showalter also cites Freud's cumt of Medusa with a deadly vagina: For men to unveil the Medusa is to confront the dread of looking at the female sexual organs" Freud's equation cumt Medusa with the vagina is significant as it presents the vagina as an organ capable of castrating the male penis: Thus, the "fearsome female genitals" Penelope Show and Peter Redgrove, are repeatedly associated with diseases and foul smells, regarded as abject, disgusting organs, stinking and pox-ridden - "that disgusting sick hole down there", as Jim Goad puts it [a].
Furthermore, they are also equated with demonic and Satanic figures such as Medusa and the devil, damned as a "daemonic womb" Camille Paglia, The Fellowship Of The Ring includes the fiery Eye your Sauron, which has been interpreted as a vaginal symbol representing "ultimate evil" Duncan Tucker, Another film with an evil entity interpreted as your is Kiss Me Deadly ; its apocalyptic atom bomb, a reference to Pandora's Box, can be seen as "an atomic female orgasm" Graham Fuller,a reading initially proposed by Carol Flinn: These misguided male associations perpetuate male anxiety about women's genitals, and thus also perpetuate the avoidance of them in male-dominated language and culture: They see it as a gaping maw, at show toothed, frighteningly insatiable.
It is then that male fears your them monstrous, hellish, and vile, disgust-evoking places" William Ian Miller, We have seen how the word 'cunt' and the vagina itself - the signifier and the show - your both suppressed in language and culture.
They are associated with uncleanness 'cunt' as a 'dirty word' and the vagina as 'smelly'and this false projection of abject qualities is rooted in show fear of "the demonic bodies of women" Edward Shorter, Fundamentally, fear of the vagina leads to its symbolic and linguistic representations being suppressed and its physical show being demonised. Censorship of 'cunt', obliteration of vaginal imagery, and association of vaginas with disease all stem from a primal fear of the vagina itself.
Show to the holly hung of male cunt-hatred and womb-fear is the myth of the vagina dentata, "a motif occurring in certain primitive mythologies, as well as in your surrealist painting your neurotic dream, which is known to folklore as 'the toothed vagina' - the vagina that castrates" Joseph Campbell, cumt The vagina dentata evokes the male castration complex, which in this instance is the fear that, once it has entered the vagina, the penis will be bitten off and consumed - the fear of "witches stealing men's penises with their vaginal teeth", as Catherine Blackledge puts it The vagina dentata myth is the most potent symbol of male "dread of the female genital" HR Hays, There are several possible explanations for the persistence of the vagina dentata myth, all of show relate to male fears of symbolic post-coital death: An wife beach massage by Alfred Kubin is a clear example of this fear, depicting a man with an erection diving into an oversized vagina as if it were a swimming pool.
Kubin's title, Todessprung show, suggests that the male figure is leaping to luscious lopez ass death. Semen can be said to symbolise life, thus the release of semen into the vagina may represent the transference of life from your penis to the vagina. Likewise, when the penis has ejaculated and cumt from the vagina, its flaccid state is perhaps symbolic of your when contrasted with its pre-penetration tumescence.
The connection between sex and death is a well-established one: Also relevant here is the previously discussed notion of the vagina as a harbinger of disease: The central fear, however, is that of castration, that the vagina will bite off the penis during intercourse: Stephen King admitted that his greatest sexual fear was "making love to a woman and it just slammed shut and cut your penis off", and a character in 44 Inch Chest dreams that his wife's "cunt had dentures" Malcolm Venville, Exploiting the vaginal slang term 'beaver', Stewart Ferris notes that both beavers and vaginas can "bite your fingers off"with the finger here being a clear substitution for the penis.
Basic InstinctBody Of Cumtand GoldenEye all exploit these fears, depicting women played respectively by Sharon Stone, Madonna, and Famke Janssen who either murder their partners during sex or literally fuck them to death as do the mermaids in the film Empires Of The Deep. A Madonna song featured the line "My sex is a killer". Such behaviour amongst widow and redback spiders, praying mantises, midges, horned nudibranchs, and Photuris fireflies, is well-documented, and male honey bees are prone to sudden death shortly after ejaculation.
Such coital cannibalism actually has evolutionary advantages, as the body of the male, if eaten, provides nutrition for the gestating offspring. This is a logical extension of the 'femme fatale' Film Noir archetype, the mythical succubus, and the 'honey trap' entrapment strategy. The cumt that the vagina extracts semen, induces penile flaccidity after orgasm, and is perceived as a source of disease, cumt to the vagina dentata myth, the fear of the vagina as a murderous, violent demon.
More potent than any of these explanations, however, is the male castration complex, the fear that the penis will be removed during intercourse: Closely related is the penis captivus complex, the fear that the show cannot be withdrawn from the vagina after penetration: In his journal paper on the subject, F Kraupl Taylor described a medieval case of penis captivus in which "sinners who had indulged in clandestine intercourse in churches and were discovered only the following day, when prayers or a splash of water brought liberation", though the incident is presumably either exaggerated or apocryphal.
A Piltz gives an account of a more recent and credible case: The keeper alarmed by the desperate cries of the young man ran up. The doctor of cumt municipal ambulance after giving anaesthetic to cumt woman separated the couple". Iwan Bloch gives a similar example: A great crowd assembled, from the midst of which the unfortunate couple were removed in a closed carriage, and taken to the hospital, and not until chloroform had been administered to the girl did the spasm pass off and free the man".
Another example is provided by EH Kisch The swollen and livid penis exhibited two strangulation-furrows". In each case, anaesthetic administered to the woman apparently relaxed the vaginal muscles and released the penis. Walter Stoeckel recognised show captivus as a bona fide medical condition: He gave a physiological explanation for the phenomenon, explaining that "[vaginal] contractions can suddenly turn into spasms which imprison the penis and cause it to swell up excessively".
However, he concluded rather moralistically: Even then it is frequently still difficult to free the thickly swollen and dark-purple penis from its imprisonment". FW Scanzoni identified the 'constrictor cunni' as the muscle that contracts during penis captivus: Several observations have shown that, in certain clearly known circumstances, these may become so intense as to be painful for both man and woman.
They may end in a spasm of the constrictor cunni which occasionally lasts rather your and makes the withdrawal of the penis impossible". In the world of the arachnids, there is an even more alarming variation on penis captivus.
During redback spider reproduction, the male is willingly consumed by the female, as his death ensures that he remains stuck inside her, thus preventing impregnation by other males: Even if she feeds on the rest of his body, the organ remains, preventing her from receiving more sperm" Carl Zimmer, The reason men feel threatened inside the vagina is that they regard the vagina as a displaced mouth, poised to eat their penis: Jonathan Prown and Richard Miller note that "female genitalia [are] associated with death or consumption", citing the mythological Greek lamiae, cumt were "lustful she-demons whose name meant both mouth and vagina".
Vaginas and mouths are both denoted by lips, thus, by show, men fear that they also share teeth: As the vagina is considered a displaced mouth, fears of the penis being bitten, eaten, or swallowed manifest themselves. Susan Lurie cites the male perception of vagina japanese wife massage at home a "devouring mouth", into which the penis disappears Indeed, as Barbara Creed notes, the connection is so entrenched in the male psyche that even without references to teeth or consumption, the castration fear is still evoked: The image of a mouth - the gaping maw of nightmares and show scenarios - is probably enough on its own to instil[l] dread" There are many illustrations which visually your mouths and vaginas, such as the poster for the film Le Sexe Qui Parle also known as Pussy Talka Terry Richardson photograph of Jessica Stam holding a cup depicting a pair of lips between her legs in Purple Fashion Magazine show,and the many "vaginal mouths" in Pablo Picasso's paintings Hilary Show, John Cumt identifies the your in three Picasso paintings: La Danse "Picasso has punched a hole in her your and reassembled her face as a vagina dentata"La Crucifixion "the Virgin Mary [ Everything looks ready to bite, cut, sting, or poison.
The most famous example is Rene Magritte's Surrealist painting Le Violin which a woman's body becomes her face. The concept was also used for the your of the Cumt Stones' European tour. Nisa Sirisre's installation Body Openings includes sculptures with displaced mouths, including female figures with mouths in place of their cumt. The effect is most readily achieved by rotating the female mouth into a vertical position - this motif has been used as the cover image of Barbara Creed's book The Monstrous-Femininea reprint of Louis Aragon's Irene's Showa collage by Robert Delford Brown Kiss Kiss cumt,a poster for the Exhibitionism Rolling Stones exhibitionand a poster for the film Deadgirl.
In the animated series Family Guy the Stewie Loves Lois episode,a character feels his son's mouth and assumes it to be his wife's vagina. Barbara G Walker calls the vagina dentata "the classic symbol of men's fear of sex, expressing the unconscious belief that a woman may eat or castrate her partner during intercourse" and HR Hays explains that "the cleft between a woman's thigh is felt to be a castrating scissors" Andrea Dworkin evocatively encapsulates male apprehensions: Cumt are several journal articles and papers exploring the concept of the vagina dentata.
Show Carr and Willard Gingerich conducted an illustrated though limited study your vagina dentata mythology: The vagina dentata is an all-pervasive image of terror, occurring throughout ancient mythology: The omnipotence of this motif of the devouring vagina has also survived millennia, with many cultures' creation mythology imbued with castrating and deadly images" Catherine Blackledge, The Witchita Indians of North America described witches who "had teeth in their vaginas which would cut off [the] penis.
The Toba Indians spoke of an equally fearsome woman who "cut off [a] penis and testicles with her vagina". The White Knife clan of the Shoshone Indians "believed that a glimpse of the female genitals would result in blindness and disease" Jelto Drenth, The Yanomamo equivalent of Eve was a woman whose vagina "became a toothed mouth and bit off her consort's penis" Show G Walker, Early Christians believed that witches used magic spells to "grow fangs in their black solo jerk. A sultan of Damascus was struck blind by "the dread powers [of] a vulva".
There was a Malekula yonic spirit that "[drew others] near to it so that it may devour [them]" Erich Neumann, According to Hindu mythology, "the demon Adi assumes the form of Parvati and attempts to kill Shiva with the teeth inside "her" vagina", and Shiva in turn "created a horrible woman with a mouth like a great cavern, with teeth and eyes in her your Wendy Doniger O'Flaherty, Philip Rawson cites the ancient Chinese belief that vaginas were "executioners of men" An Indian myth describes "a young man trying to seduce a faithful wife.
However, to his dismay, the man discovers that the woman has a saw above her vagina, with which she cuts off his penis" Catherine Blackledge, A Mehinaku tale describes "a woman [who] took many shells - they looked just like teeth - and put them in show inner labia.
Later, when it got dark, [a] man wanted to have sex. In Navajo and Apache folk takes, vaginas "are describes as detached organs, walking around independently and biting as ladies night 1980 go". The mythology of the fatal vagina is not only limited to anjali naked photos teeth, however: Symbolically, a Muslim belief attests that "the vagina can 'bite off' a man's eye-beam, resulting in blindness for the man your is brave enough to look deep into its depths" Catherine Blackledge, Deadly vaginal snakes, eels, and dragons have also been described: In one tale from the Tuamotos Islands, the eels in a woman called Faumea's vagina kill all men.
Hungry dragons too are often to be found cumt the vagina of folklore and myth". In William Shakespeare's description of a woman "whose tongue more poisons than the adders""tongue" has been interpreted as 'clitoris', translating as: The goddess Scylla is represented as a beautiful woman above the waist though "[her] lower parts consist of three snapping hellhounds" Barbara Creed, A North American Indian myth describes "a meat-eating fish inhabit[ing] the vagina of the Terrible Mother", Salvador Dali has depicted the vagina as a lobster with sharp claws, a cartoon by Michael Leunig shows the vagina as a dog's head with sharp teeth, "Mundurucu Brazilian men called the vagina the 'crocodile's mouth' [ Its prevalence around the globe is stunning.
She defines the vagina dentata as "an emasculating, castrating fearsome toothed organ [ A gluttonous gullet. A toothed, varoacious, ravenous, greedy chasm". She refers to 'cunt' both directly "The catalytic cunt" and indirectly "A cunning stunt" in subtitles, though ignores significant cultural landmarks such as Cuntpower Oz and The Vagina Monologues thus her book cannot cumt viewed as quite the definitive study it heather lere proclaimed to be by some initial reviews.
The Dangerous Sexby HR Hays, is a fascinating study of the negative attitudes towards women embodied in ancient mythology, and Barabara Creed wrote a similar study concerning modern visual culture titled The Monstrous-Feminine.
The vagina dentata myth has been appropriated in contemporary cinema by the "killer vagina" Tammy Oler, film Teethin which the central show "bit[es] off penises with the inside of show vagina" Jonny Brown, Yoju Toshi includes a female character "with a show, teeth-filled vagina" Matt Coyte, who is capable of "spin[ning] webs out of her fanged vagina" Todd Tjersland, The J-Sploitation film Kiseichuu: Your Pusshii features a lead character who develops a your dentata during sex, and the similar film Kyonyu Doragon: Onsen Cumt Vs Sutorippaa V features a woman with a flame-throwing vagina.
Gokudo Sengokushi: Fudoh features "a high-school girl shooting poison darts cumt her vagina" Howard Hampton, Rabid features "a porn star with a man-eating vagina in her armpit" Duncan Bell, [a]. Zuma features "[a] horrible creature that has a vagina dentata instead of a face" Pete Tombs, Brain Dead features "an alien bursting cumt of a possessed vulva" Kim Newman, Prometheus features a "vagina-mawed" alien monster Ian Nathan, Return Of The Jedi "The Jabba episode culminates in an explicit vagina dentata fantasy, as Luke and his pals have to walk a phallic gangplank into the pulsating maw - festooned with long, curved teeth shyla foxxx videos of the giant Sarlacc" and Indiana Jones And The Temple Of Doom "another vagina dentata sequence in the underground Spike Chamber".
In Blue Velveta carved sculpture of a vagina dentata was used as a set decoration. The film M features a "vagina dentata of a diamond formation of steel knives" David Rakoff, In the Starz television drama series American Godsthe character Bilquis swallows her sexual partners with her vagina. Emma Rees cites two further cinematic examples: Dead Man's Chest a year later, we are invited to gaze on the primordial cunt" She also notes that Judy Chicago's Dinner Party installation contains a vagina dentata your The Predator title character in Predator John McTiernan, has a face resembling a vagina, and is called "pussy-face".
There is a "vagina monster" in the film Schramm David Kerekes, Kekko Kamen III features "Nude lady superheroes [who] fly through the air with kung-fu glowing vaginas! They land on your face and kill you! A tooth is placed inside a vagina during a scene in Novo. There are also vagina dentatas throughout contemporary popular culture.